Slavoj Zizek: Only a New Universalism Can Save Us from the New World Order

ABC Religion and Ethics / 11 May 2017

Slavoj Zizek is International Director at the Birkbeck Institute for Humanities, University of London, and Senior Researcher at the Department of Philosophy, University of Ljubljana, Slovenia. His most recent book is Disparities.


The lesson of the recent referendum in Turkey is a very sad one.

After Recep Tayyip Erdogan's dubious victory, Western liberal media were full of critical analyses: the century of the Kemalist endeavour to secularize Turkey is over; the Turkish voters were offered not so much a democratic choice as a referendum to limit democracy and voluntarily endorse an authoritarian regime.

However, more important and less noticed was the subtle ambiguity of many Western reactions - an ambiguity which recalls the ambiguity of Trump's politics towards Israel: even while he stated that the United States should recognize Jerusalem as the capital of Israel, many of his supporters are openly anti-Semitic.

But is this really an inconsistent stance?

A cartoon published back in July 2008 in the Viennese daily Die Presse depicted two stocky Nazi-looking Austrians sit at a table, and one of them holding a newspaper and commenting to his friend: "Here you can see again how a totally justified anti-Semitism is being misused for a cheap critique of Israel!"

This caricature thereby inverts the standard argument against the critics of the policies of the State of Israel. But when today's Christian fundamentalist supporters of Israeli politics reject Leftist critiques of Israeli policies, is their implicit line of argumentation not uncannily close to its reasoning?
Remember Anders Breivik, the Norwegian anti-immigrant mass murderer: he was anti-Semitic, but pro-Israel, since he saw in the State of Israel the first line of defence against the Muslim expansion; he even wanted to see the Jerusalem Temple rebuilt, but he wrote in his "Manifesto":
"There is no Jewish problem in Western Europe (with the exception of the UK and France) as we only have 1 million in Western Europe, whereas 800,000 out of these 1 million live in France and the UK. The US on the other hand, with more than 6 million Jews (600% more than Europe) actually has a considerable Jewish problem."
His figures thus realize the ultimate paradox of the Zionist anti-Semite - and we find the traces of this strange stance more often than one would expect. Reinhard Heydrich himself, the mastermind of the Holocaust, wrote in 1935:
"We must separate the Jews into two categories, the Zionists and the partisans of assimilation. The Zionists profess a strictly racial concept and, through emigration to Palestine, they help to build their own Jewish State ... our good wishes and our official goodwill go with them."
As Frank Ruda has pointed out, today we are getting a new version of this Zionist anti-Semitism: Islamophobic respect for Islam. The same politicians who warn of the danger of the Islamisation of the Christian West - from Trump to Putin - respectfully congratulated Erdogan for his victory. The authoritarian reign of Islam is fine for Turkey, it would seem, but not for us.

We can thus easily imagine a new version of the cartoon from Die Presse, with two stocky Nazi-looking Austrians sitting at a table, one of them holding a newspaper and commenting: "Here you can see again how a totally justified Islamophobia is being misused for a cheap critique of Turkey!"

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